Sowing good seeds and sowing weeds
24 Another parable he put before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field; 25 but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants of the householder came and said to him, â€˜Sir, did you not sow good seed in your field? How then has it weeds?' 28 He said to them, `An enemy has done this.' The servants said to him, `Then do you want us to go and gather them?' 29 But he said, `No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'"
Parable of the mustard seed and leaven
31 Another parable he put before them, saying, "The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; 32 it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." 33 He told them another parable. "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened." 34 All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet: "I will open my mouth in parables, I will utter what has been hidden since the foundation of the world."
Jesus explains the parable
36 Then he left the crowds and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." 37 He answered, "He who sows the good seed is the Son of man; 38 the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 41 The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 42 and throw them into the furnace of fire; there men will weep and gnash their teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear."
Meditation: What can malicious weed-sowing tell us about
kingdom of God (Matthew 13:25)? The image Jesus uses in this
a common everyday example of planting, harvesting, and sorting the
fruit from the bad. Weeds can spoil and even kill a good harvest
are not separated and destroyed at the proper time. Uprooting them
early, though, can destroy the good plants in the process.
Letting God's word take deep root in the heart
Just as nature teaches us patience, so God's patience also teaches us to guard the seed of his word which he has planted in our hearts and to beware of the destructive force of sin and evil that can destroy it. God's word brings life, but Satan seeks to destroy the good seed which has been planted in the hearts of those who have heard God's word. God's judgment is not hasty, but it does come. And in the end, God will reward each according to what they have sown and reaped in this life. In that day God will separate the evil from the good. Do you allow God's word to take deep root in your heart?
Growth and transformation from within
What can mustard seeds and leaven teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word. And it works unseen and causes a transformation from within.
The Holy Spirit transforms us
Leaven is another powerful agent of change. A lump of dough left to itself remains just what it is, a lump of dough. But when the leaven is added to it a transformation takes place which produces rich and wholesome bread when heated - the staple of life for humans. The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us. Paul the Apostle says, "we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us" (2 Corinthians 4:7). Do you believe in the transforming power of the Holy Spirit?
Good and evil are sown in our hearts like tiny seeds which germinate, and in due time yield a harvest of good or bad fruit. Charles Read said: "Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny." In the day of judgment each will reap what he or she has sown in this life. Those who sow good will shine in the kingdom of their Father. They will radiate with the beauty, joy, and fullness of God's love. Do you allow the love of Christ to rule in your heart and in your actions?
5 For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you.
6 Give ear, O LORD, to my prayer; hearken to my cry of supplication.
9 All the nations you have made shall come and bow down before you, O Lord, and shall glorify your name.
10 For you are great and do wondrous things, you alone are God.
15 But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and take pity on me; give your strength to your servant, and save the son of your handmaid.
Daily Quote from the Early Church Fathers: Faith as a grain of mustard, by Jerome (347-420 AD)
"The man who sows in his field is interpreted by many as the
He sows in the souls of believers. By others he is interpreted as
sows in his field - that is to say, in himself and in his heart.
it that sows if not our mind and heart? They take up the grain of
and nurture the plant with the moisture of faith, making it sprout
shoot up in the field of the heart. The preaching of faith in the
appears to be least among all tasks. Indeed, anyone who preaches
of truth, Christ who died, and the stumbling block of the cross
think immediately of mere faith as the primary doctrine. Put this
doctrine side by side with the teachings of the philosophers,
their splendid eloquence and fine discourses, and you will see
small it is compared with the other seeds of the gospel plant.
teachings grow, they have nothing to show that is pungent or
vital. Everything turns out weak and withering in a plant and in
that quickly dry up and fall to the ground. But when this tiny
that seemed insignificant at the beginning has been planted either
soul of the believer or throughout the world, it does not turn out
just a plant. It grows into a tree, so that the birds of the air,
we interpret as the souls of believers or deeds dedicated to the
of God, come and dwell on its branches." (excerpt
ON MATTHEW 2.13.31)
[Jerome (347-420 AD) was an early church Bible scholar who translated the entire Bible from the original Hebrew and Greek texts into the common language of his day (Latin)].