1 At that time Herod the tetrarch heard about the fame of Jesus; 2 and he said to his servants, "This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him." 3 For Herod had seized John and bound him and put him in prison, for the sake of Herodias, his brother Philip's wife; 4 because John said to him, "It is not lawful for you to have her." 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company, and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter." 9 And the king was sorry; but because of his oaths and his guests he commanded it to be given; 10 he sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it; and they went and told Jesus.
Meditation: Do you ever feel haunted by a past failure or
a guilty conscience? King Herod, the most powerful and wealthy man
in Judea, had everything he wanted, except a clear conscience and
peace with God. Herod had respected and feared John the Baptist as
a great prophet and servant of God. John, however did not fear to
rebuke Herod for his adulterous relationship with his brother's
wife. He ended up in prison because of Herodias' jealousy. Herod,
out of impulse and a desire to please his family and friends, had
John beheaded. Now his conscience is pricked when he hears that
all the people are going to Jesus to hear his message of
repentance and to see his mighty works. Herod is now haunted by
the thought that the prophet he murdered might now be raised from
A sign of vanity and cowardice
Unfortunately for Herod, he could not rid himself of sin by ridding himself of the man who confronted him with his sin. Herod's power and influence was badly flawed. He could take a strong stand on the wrong things when he knew the right. Such a stand, however, was a sign of weakness and cowardice. Where do you get the strength of will and heart to choose what is right and to reject what is bad?
God is our help and our strength
The Lord Jesus gives grace and help to the humble, to those who acknowledge their weaknesses and their sinfulness, and who look to God for his mercy and pardon, wisdom and strength. His grace and pardon not only frees us from a guilty conscience, it enables us to pursue holiness in every area of our lives, in our thoughts and intentions as well as our words and actions.
Fight fear with faith
God's grace enables us to fight fear with faith and to overcome the temptation to compromise good with evil. Do you rely on God's grace and help to choose his way of holiness and to reject whatever would weaken your faith and loyalty to Jesus Christ?
1 May God be gracious to us and bless us and make his face to shine upon us, [Selah]
2 that your way may be known upon earth, your saving power among all nations.
3 Let the peoples praise you, O God; let all the peoples praise you!
4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. [Selah]
5 Let the peoples praise you, O God; let all the peoples praise you!
6 The earth has yielded its increase; God, our God, has blessed us.
7 God has blessed us; let all the ends of the earth fear him!
Daily Quote from the Early Church Fathers: Integrity is a hardship for the morally corrupt, by Peter Chrysologus (400-450 AD)
"John aroused Herod by his moral admonitions, not by any formal
accusation. He wanted to correct, not to suppress. Herod, however,
preferred to suppress rather than be reconciled. To those who are
held captive, the freedom of the one innocent of wrongdoing
becomes hateful. Virtue is undesirable to those who are immoral;
holiness is abhorrent to those who are impious; chastity is an
enemy to those who are impure; integrity is a hardship for those
who are corrupt; frugality runs counter to those who are
self-indulgent; mercy is intolerable to those who are cruel, as is
loving-kindness to those who are pitiless and justice to those who
are unjust. The Evangelist indicates this when he says, "John said
to him, 'It is not lawful for you to have the wife of your brother
Philip.'" This is where John runs into trouble. He who admonishes
those who are evil gives offense. He who repudiates wrongdoers
runs into trouble. John was saying what was proper of the law,
what was proper of justice, what was proper of salvation and what
was proper certainly not of hatred but of love. And look at the
reward he received from the ungodly for his loving concern!" (excerpt from SERMONS 127.6-7)
[Peter Chrysologus, 400-450 AD, was a renowned preacher and bishop of Ravena in the 5th century]