1 "I am the true vine, and my Father is the vine dresser. 2 Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 You are already made clean by the word which I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. 7 If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. 8 By this my Father is glorified, that you bear much fruit, and so prove to be my disciples.
Meditation: Why does Jesus speak of himself as the true
vine? The image of the vine was a rich one for the Jews
since the land of Israel was covered with numerous vineyards. It
had religious connotations to it as well. Isaiah spoke of the
house of Israel as "the vineyard of the Lord"(Isaiah 5:7).
Jeremiah said that God had planted Israel "as his choice vine"
(Jeremiah 2:21). While the vine became a symbol of Israel as a
nation, it also was used in the Scriptures as a sign of
degeneration - a deformed state of spiritual growth and moral
decline. Isaiah's prophecy spoke of Israel as a vineyard which "yielded
wild grapes" (see Isaiah 5:1-7). Jeremiah said that Israel
had become a "degenerate and wild vine" (Jeremiah 2:21).
One must be firmly rooted in the "Tree of Life"
When Jesus calls himself the true vine he makes clear that no one can grow in spiritual fruitfulness and moral goodness unless they are rooted in God and in his life-giving word. Religious affiliation or association with spiritually minded people is not sufficient by itself - one must be firmly rooted in the "Tree of Life" (Revelation 22:1-2, Genesis 2:8-9) who is the eternal Father and his only begotten Son, the Lord Jesus Christ. Jesus makes a claim which only God can make - he is the true source of life that sustains us and makes us fruitful in living the abundant life which God has for us. It is only through Jesus Christ that one can be fully grafted into the true "vineyard of the Lord".
Bearing the fruit of righteousness, peace, and joy
Jesus offers true life - the abundant life which comes from God and which results in great fruitfulness. How does the vine become fruitful? The vine dresser must carefully prune the vine before it can bear good fruit. Vines characteristically have two kinds of branches - those which bear fruit and those which don't. The non-bearing branches must be carefully pruned back in order for the vine to conserve its strength for bearing good fruit. Jesus used this image to describe the kind of life he produces in those who are united with him - the fruit of "righteousness, peace, and joy in the Holy Spirit" (Romans 14:17). Jesus says there can be no fruit in our lives apart from him. The fruit he speaks of here is the fruit of the Holy Spirit (see Galatians 5:22-23).
There is a simple truth here: We are either fruit-bearing or non-fruit-bearing. There is no in-between. But the bearing of healthy fruit requires drastic pruning. The Lord promises that we will bear much fruit if we abide in him and allow him to purify us. Do you trust in the Lord's healing and transforming power to give you the abundant life and fruit of his heavenly kingdom?
1 I was glad when they said to me, "Let us go to the house of the LORD!"
2 Our feet have been standing within your gates, O Jerusalem!
3 Jerusalem, built as a city which is bound firmly together,
4 to which the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD.
5 There thrones for judgment were set, the thrones of the house of David.
Daily Quote from the Early Church Fathers: Cleansed by Jesus' word, by Basil the Great, 329-379 A.D.
"So the world - life enslaved by carnal passions - can no
more receive the grace of the Spirit than a weak eye can look at
the light of a sunbeam. First the Lord cleansed his disciples'
lives through his teaching, and then he gave them the ability to
both see and contemplate the Spirit. He says, 'You are already
made clean by the word I have spoken to you' (John 15:3).
Therefore 'the world cannot receive him, because it neither sees
him nor knows him... You know him, for he dwells with you' (John
14:17). Isaiah says, 'He who settled the earth and the things in
it; and gives breath to the people on it, and Spirit to them that
tread on it' (Isaiah 42:5). From this we can learn that those who
trample earthly things and rise above them become worthy to
receive the gift of the Holy Spirit." (excerpt
from ON THE HOLY SPIRIT 22.53)