GOSPEL READING:
Luke 14:1-61 One Sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. 2 And behold, there was a man before him who had dropsy. 3 And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?" 4 But they were silent. Then he took him and healed him, and let him go. 5 And he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on a Sabbath day?" 6 And they could not reply to this.
Meditation:  How do you approach the commandment to observe
      the sabbath as a day of rest to honor the Lord? The Pharisees were
      convinced that Jesus was a reckless Sabbath-breaker. The Gospels
      record seven incidents in which Jesus healed people on the Sabbath
      - the seventh day of the week set apart for rest and the worship
      of God. You would think Jesus' miracles on the Sabbath day of rest
      would draw admiration and gratitude from all. Unfortunately, each
      incident seemed to incite increasing hostility from the religious
      leaders who held an interpretation that went beyond God's
      intention for the Sabbath day of rest. They were certain that
      Jesus was a dangerous and irreligious man, a Sabbath-breaker, who
      must be stopped at all costs! 
    
    
Is it ever lawful to refuse your neighbor in need?
      Why did the Pharisees invite Jesus to dinner on the Sabbath, after
      he had already repeatedly broken their Sabbath regulations? Luke,
      a physician and keen observer of the human condition, notes the
      disposition of the Pharisees as they bring Jesus into their table
      fellowship. Body language often communicates more truthfully than
      words. Luke says the scribes and Pharisees were watching
      Jesus, no doubt with great suspicion. They wanted to catch Jesus
      in the act of breaking the Sabbath ritual so they might accuse him
      of breaking God's law and find some way to discredit him. Jesus'
      attention and affection quickly turned to a person who had a
      physical ailment called dropsy. How did such a pitiable person get
      into this dinner party? In the hot arid climate of Palestine,
      homes were open and people freely dropped in without much fuss or
      attention. For the religious minded it was considered uncharitable
      to exclude beggars. And if a rabbi came to dinner, it would be
      expected for him to speak a few words. So, famous rabbis obviously
      drew crowds of bystanders wherever they went. 
    
God's work of love and mercy never rests
      Jesus already knew that his hosts wanted to catch him in the act
      of breaking their Sabbath rituals. So when Jesus gave his defense
      for healing on the Sabbath, they treated him with cold silence.
      They were ensnared in their own legalism and could not understand
      or see the purpose of God in allowing a work of healing to take
      precedence over rest. Why did God give the commandment to keep
      holy the Sabbath and enjoined his people to refrain from work on
      that day? The "Sabbath rest" was meant to be a time to remember
      and celebrate God's goodness and the goodness of his works, both
      in creation and redemption. It was a day set apart for the praise
      of God, his work of creation, and his saving actions on our
      behalf. It was intended to bring everyday work to a halt and to
      provide needed rest and refreshment. It was not, however, intended
      to put a stop to love of God and love of neighbor. The law of love
      supersedes the law of rest! Jesus shows the fallacy of the
      Pharisees' legalism by pointing to God's intention for the
      Sabbath: to do good and to heal. 
    
    
God's word has power to heal and to set us free from ignorance,
      error, intolerance, and prejudice. Do you honor the Lord's Day
      with appropriate rest and worship of God, and do you treat your
      neighbor with love and mercy in all situations? 
    
Lord Jesus, may I always honor you, both in my work and in my rest, and in the way I treat my neighbor. Fill me with your love and keep me free from a critical and intolerant spirit that I may always seek to please you and to bring good to my neighbor as well.
Psalm 111:1-6
1 Praise the LORD. I will give thanks to the LORD with my whole heart, in the company of the upright, in the congregation.
2 Great are the works of the LORD, studied by all who have pleasure in them.
3 Full of honor and majesty is his work, and his righteousness endures for ever.
4 He has caused his wonderful works to be remembered; the LORD is gracious and merciful.
5 He provides food for those who fear him; he is ever mindful of his covenant.
6 He has shown his people the power of his works, in giving them the heritage of the nations.
Daily Quote from the Early Church Fathers: The law does not forbid mercy on the Sabbath, by Cyril of Alexandria (376-444 AD)
    "As they were silent from ill will, Christ refutes their
      unrelenting shamelessness by the convincing arguments that he
      uses. 'Whose son of you,' he says, 'or whose ox shall fall into a
      pit, and he will not immediately draw him out on the sabbath day?'
      If the law forbids showing mercy on the sabbath, why do you take
      compassion on that which has fallen into the pit?... The God of
      all does not cease to be kind. He is good and loving to
      people."(excerpt from COMMENTARY ON LUKE, HOMILY
          101)
    
    
 
																			


